Verse 1
Sing ye to the Lord a new canticle: sing to the Lord, all the earth.
Cantate Domino canticum novum, cantate Domino omnis terra.
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He starts from an exhortation that all the people of the earth should together give thanks for the benefits they have received in common; he repeats three times the words “Sing ye,” as he also repeats further on the words “Bring ye to the Lord,” introducing a latent reference to the most holy Trinity, which was to be preached openly in the new Testament. “Sing ye,” he says, “to the Lord a new canticle,” that is, give praise and thanks with singing and gladness. He calls it a “new canticle,” a beautiful canticle, wisely composed : also, a canticle for a new favour, and a canticle to be sung by men who have been regenerated, in whom greed and lust no longer hold sway, but charity; finally, as Chrysostom explains, a canticle not like that of Moses or Deborah, or any of the other ancient canticles, which could not be sung outside the promised land, according to Psalm CXXXVI : “How shall we sing the song of the Lord in a strange land?”
[1] but a new canticle, which can be celebrated throughout the whole earth. Accordingly, he adds: “Sing to the Lord, all the earth,” that is, not only Judea, but the whole world.
[1] How shall we sing the song of the Lord in a strange land? Quomodo cantabimus canticum Domini in terra aliena? [Ps. CXXXVI. 4]
Totus tuus ego sum
Et omnia mea tua sunt;
Tecum semper tutus sum:
Ad Jesum per Mariam.
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